Review: The Penelopiad by Margaret Atwood

★★★☆☆ I enjoyed this one, but also had a few issues with it… Trigger warning - mention of hanging and r*pe.


What’s the book about?

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The Penelopiad by Margaret Atwood is a retelling of the life of Penelope, and the fate of the 12 maids from The Odyssey. In this contemporary tale, Atwood delves into the question of why were the twelve maids hanged and what led up to their fate? The story is told primarily from the perspective of Penelope, dead in the underworld, retelling her life on earth with interjecting sections from the point of view of the maids. These interjecting sections are told in a number of different forms including poetry, a trial, a play and a love song. Penelope’s tale takes us from her birth, childhood and marriage to Odysseus, through her 20 lonely years to her life after Odysseus returned and her afterlife. Atwood has filled in the gaps with how she believes Penelope may have been acting and what she may have been feeling throughout her life, and while using the maids as a sort of tragic chorus, commentating on their lives, Penelope and their hanging.

My Thoughts about the book

Like I said at the beginning, I definitely enjoyed reading this, but there were a couple of things that caused the loss of two stars in my rating. In its essence, this is The Odyssey retold from the point of view of Penelope, and the twelve maids who were hanged in the tale. I had really high hopes for this book but I was slightly underwhelmed. I think I am partially to be blamed for this because there really isn’t that much to work with from Penelope’s point of view from ancient texts, with her letter in Ovid’s Heroides as the only one that comes to mind. What we get is a retelling of the tale of the Odyssey from Penelope who is dead, and she isn’t as much of a subservient wife as she was on earth.

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She aims much of her criticism at Odysseus, Telemachus and Helen. While I think that Odysseus and Telemachus deserve the way Penelope described them (especially Telemachus who is rude and disrespectful), for a feminist retelling, I was incredibly surprised with the depiction of Helen. Penelope did not hold back with her scathing remarks about her vain, attention-loving, husband deserting cousin, and I found it truly unbelievable in a contemporary retelling. That is the kind of stance on Helen that I am used to reading in myths from antiquity, because as a woman in the 21st century reading The Odyssey and any other myth relating to the abduction of Helen by Paris of Troy, I firmly believe she was damned if she did and damned if she didn’t. So, we have Penelope reminiscing on her life, with Atwood making some speculations about how she may have reacted in some situations which felt a bit forced and unbelievable. But overall, I liked Atwood’s attempt at reconstructing how Penelope may have lived without her husband for 20 years.

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However, this wasn't purely focussed on Penelope and her newfound boldness in death, but also on the fate of the twelve maids who were hung in book 22 of The Odyssey. I really loved many of the sections from the point of view of the maids, they were poignant and gut-wrenching, and the use of different forms like poetry and play format added to the tragedy. I also loved the idea of the maids being like the chorus of a Greek tragedy, adding in their commentary. It added an extra dynamic to what would have been a fairly dull and speculative story. The hanging of the twelve maids in The Odyssey often comes as a bit of a shock, and prior to their deaths, they are made to clean up the carnage left after Odysseus had killed all of the suitors that were eating him out of house and home. The women were killed because they had betrayed Odysseus by sleeping with the suitors without his permission (their master who had been gone for 20 years). Atwood makes it explicit that it was r*pe, and these women had absolutely no choice in the matter (but apparently Helen did???), and continuously questions the reason for their deaths. They haunt Odysseus. He deserves to be haunted.

Many times whilst I was reading this, I noted that it felt like a modern commentary of the ancient story which was supported by Atwood’s use of modern language and having Penelope dead, in the present. She makes many comments about modern physics and spirits using telephone wires to travel and things like this which were quite jarring. I liked that Atwood highlighted the evolving beliefs and rituals attributed to the afterlife, which could also be said about the view of women in general, but I felt she took it a bit too far that it felt disconnected from the overall story. So, as you can see, I have conflicting thoughts over this, but overall it is an interesting take on The Odyssey, from the point of view of Penelope and the twelve maids. Have you read this? I would love to hear your thoughts either in the comments or over on my Instagram @kell_read!

Review: The Wolf Den by Elodie Harper

This book was one of the easiest ★★★★★ I have ever given. I am lucky enough to have been given the opportunity to interview Elodie Harper about her book with World History Encyclopedia. You can find the video here and the condensed transcript on World History Encyclopedia. After you’ve finished watching my interview with Elodie, I would recommend you then head over to Erica’s YouTube channel MoanInc, where she has built off the questions I asked, and delved even deeper into the story with Elodie which you can find here!


What’s The Book About?

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The Wolf Den is a novel by Elodie Harper which is set in Pompeii in the first century CE in Pompeii’s lupanar which is the brothel of the ancient city. The term ‘lupanar’ could mean both brothel or wolf den and the term ‘lupa’ could be used for both a she-wolf, or a prostitute. The novel follows the point of view of Amara, a greek woman born into a middle-class family, who had to be sold after her father died. She ended up as a prostitute in Pompeii, and works at the Wolf Den with four other women. However, Amara hasn't just accepted the misfortune which life has thrown her, and wants more than anything to be free. This novel, which is the first of a trilogy (yay!), follows Amara as she does whatever it takes to change her fate.

The skill of the fighters, the grace of the tigers, all of it is punctuated by acts of savagery. (217)

Historical and Archaeological Roots:

Before we get into my ~many~ thoughts and feelings concerning this book, let’s have a look at Pompeii, Pompeiian graffiti and Venus Pompeiana first. Pompeii is probably one of the most well known ancient cities along with places such as Rome and Athens, but it differs from many ancient cities because in 79 CE, the local volcano known as Vesuvius, erupted, and covered the city and its occupants in lava and ash. It would have been a catastrophic event for those in the ancient world, but it has proven to be invaluable to modern historians and archaeologists as an untouched insight into the daily lives of the Romans who lived in the city, and the neighbouring city of Herculaneum. Excavations at Pompeii have informed our understanding of life in the city in a way that no other site could. The volcanic eruption has preserved architecture, mosaics and wall paintings, bronze statues (which in any other circumstance probably would have been melted down and repurposed), houses, baked goods (look up Pompeii bread!), and writing which has been found in wax tablets, pottery, seals, tomb inscriptions, and probably most interestingly; graffiti. The survival of graffiti from Pompeii is, in my opinion, equally as fascinating as the wall paintings, as it truly shows us that humans really have not changed in 2,000 years. It makes the ancient world feel a lot more familiar, and close. If you don’t believe me, I’m going to add some graffiti found at Pompeii (all in translation from usually Latin or Greek). Let me know if any of them sound familiar! (All graffiti quotes have been cited from ‘POMPEII: A sourcebook by Alison E. Cooley and M. G. L. Cooley (2004).’

  1. Commemoration of an architect: ‘Marcus Artorius Primus, freedman of Marcus, architect.’ (67)

  2. Latin poetry composed on the walls:

    ‘What is happening? Alas, eyes, first you led me into the fire,

    Now of your own accord you give generously to your cheeks.

    But tears cannot put out the flame;
    They inflame the face and melt the spirit.

    Composed by Tiburtinus.’ (72)

  3. The Pompeii equivalent of ‘Kelly Was Here:’ ‘Gaius Pumidius Dipilus was here, five days before the nones of October when

    Marcus Lepidus and Quintus Catulus were consuls.’ (77)

  4. And last but not least, graffiti about graffiti: ‘I admire you, wall, for not having collapsed at having to carry the tedious

    scribblings of so many writers.’ (79)

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Why is graffiti so important, you ask? Well, for The Wolf Den, in particular, Elodie has drawn names and situations from graffiti found at Pompeii, and woven them into her story. She has used names of prostitutes and even a name of a gladiator in her story, which is not only incredibly unique, but executed flawlessly.

She wants to scream her rage into the night… Her anger is rising like the sea, drowning her. She has to get out. (284)

The goddess Venus held a special place in Pompeii as the guardian deity of the city, and is sometimes referred to as Pompeian Venus. In The Wolf Den, Venus is an important deity, since she is the Roman goddess of love, beauty, sex, fertility, and prostitution. In April, the festival known as the Vinalia was celebrated which was held in honour of Jupiter and Venus. Common girls and prostitutes would gather to the temple of Venus to offer her myrtle and mint and ask for things such as beauty, popular favour, to be charming or witty.

Thoughts and Feelings

Holy moly. This book is an absolute masterpiece, and from the moment I started reading it, I found it incredibly challenging to put it down. Not only did Elodie create a phenomenal story rooted in archaeological evidence, but she also explores so many themes and issues that would have been prevalent in the ancient world at the time this novel was set. Overall, Elodie makes the reader realise just how dangerous and difficult it would have been to be a woman in the ancient world.

There’s nothing more truthful than a play, is there… I think comedies are braver somehow. All of life up there on the stage, and actors have the courage to say what one cannot say elsewhere. (257)

The complexity of the story that Elodie has created is completely awe-inspiring and incomparable. It didn’t remind me of anything else I have ever read. Using names left scratched on the walls of Pompeii, Elodie took them and created a new story for them, one which was as equally uplifting as it was savage. Our main five girls are all bonded in a way that no one else could possibly understand, and yet they are all constantly working against each other (in a way) to make money and live. Elodie definitely puts an emphasis on the unbreakable friendship these women have forged through their shared experiences as prostitutes at the Wolf Den, they know each other’s weaknesses and traumas, and do what they can to shield each other, and keep each other safe in a world which is working so hard to break them. Elodie has an ability with words to cut deep, and do it succinctly. She does not use unnecessary words to make a point, her language is blunt, brutal and wholly truthful. She has truly enlightened her readers on how the world would have been perceived by a woman sold as a prostitute in the ancient world. These experiences Amara and her friends experience strike me as completely real and it honestly gave me chills. It reminds you how much more brutal the world was, especially for women, and she does not try and soften that. She presents it raw and uncut. You feel completely immersed in the city of Pompeii. You can feel the suffocating bustle of the women at the Vinalia, you can feel the comradeship of the women as they move through the streets, and you can feel their terror, their hatred, their relief and their love. It is wholly encapsulating.

Warmth spreads through her. She has never had a friend like Dido. She is the light in the darkness of her life. (199)

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Other than the focus of women supporting women, even beyond our main characters, is the idea of a human being viewed as an object, and men’s incomprehensible inability to view women as anything more than objects. When I read Classics For Plebs review of this book, she made the observation that this book forces you to come to terms with the fact that women were sold into slavery daily. These women weren’t necessarily always prostitutes, and it shifts the focus of the reader to the fact that these women have absolutely no control over their bodies and their lives, and it was something happening to women all over the ancient world. Our main characters, our point of view for this entire story, the basis of this entire novel is the fact that these women do not have ownership over their own bodies or their lives. They are literally owned by men, and they are treated by the man that owns them, and 99% of men in this story, as if they are nothing more than a mindless object to be used, abused and then discarded.

You wouldn't understand. You’re just a woman (417)

But although they’re talking about her, they’re only talking to Felix, as if she isn’t really there (316)

You invested in quality stock then. Not got any virgins, I suppose? (305)

This story is less focussed on plot, and more on characters and their relationships with others. As the plot continues, the characters develop and new people are introduced, and new relationships are formed, It isn’t an ‘event heavy book, and is focussed on the lives and experiences of Amara and her fellow she-wolves. It is beautifully written, and truly gives a raw insight into what it would have been like to be a woman in the ancient world. These women were once real, and Elodie has composed such complex lives for them, that it is completely and utterly believable. If you’re thinking you might want to pick up this book, this is your sign to do so! If you have read it, leave a comment with your thoughts on the book, or find me over on Instagram @kell_read and we can have a chat about it!!!

Review: Ariadne by Jennifer Saint

★★★★★ (Either 5 stars or 4.75… either way, this book was brilliant!) Head to the end of my review to find my interview with Jennifer Saint with World History Encyclopedia! After you’ve finished watching my interview with Jennifer, I would recommend you then head over to Erica’s YouTube channel MoanInc, where she has built off the questions I asked, and delved even deeper into the story with Jennifer which you can find here!

Ariadne by Jennifer Saint was a hugely anticipated read for me this year, even more so after I saw the beautiful cover art for both editions. So to say I was excited to read this one is an understatement, especially due to my obsession with Greek Mythology and women in the ancient world. I am very happy to say I was not disappointed. If you aren’t familiar with the myths of Ariadne, Phaedra, Theseus and the Minotaur, then this will spoil those for you. Since the book follows the myths very closely, this review details the core myths used in Ariadne, and then my thoughts on the book below will mention key points from the myth which will spoil it for you if you aren’t familiar with it!

Mythological Inspiration (this is a long one…)

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Let’s start with the mythology Ariadne is based off. As the title suggests, our main focus of the book is Ariadne, although I was pleasantly surprised that in Part Two and Three of the book (it’s split into four parts), we also get the point of view of Ariadne’s little sister Phaedra. Ariadne and Phaedra were daughters of King Minos of Crete, a son of Zeus, and his wife Pasiphäe who was a daughter of the Titan-god of the sun, Helios. When the ruler of Crete, Aseterion, died, the three sons of his wife Europa with Zeus; Minos, Sarpedon, and Rhadamanthus all wanted to be king. Minos claimed he had support from the gods to become king of Crete, and so he said that if he sacrificed and prayed to the gods for anything, they would fulfil the wish. So, Minos sacrificed to Poseidon and asked him to send a bull from the sea, and that if Poseidon did this, Minos would sacrifice the bull to the god. Poseidon sent the magnificent bull, and Minos’ claim was supported. However, when Minos saw the bull and how magnificent it was, he couldn’t bring himself to sacrifice it, and so he kept the bull for himself and sacrificed one of his regular bulls instead, in the hopes that he could trick Poseidon.

Your coronet will guide sailors to safety through the labyrinth of the treacherous seas. Women will look to it for a sing of comfort, a light in the darkness. Children will whisper their wishes to it before the close their eyes to dream. It will stay there, fast and true, for all time. (pg. 239)

Obviously, Poseidon knew exactly what Minos had done and so he plotted to punish Minos for his hubris. The punishment of Minos was done through his wife, Pasiphäe. In some accounts it’s enacted by Poseidon, in some it is by Aphrodite (or Venus in Roman texts) because Pasiphäe hadn’t shown the proper piety to the goddess, and in some Poseidon seeks the help of Aphrodite in the punishment. Whichever myth you read, it ends the same, Pasiphäe is sent an all consuming desire for the bull, and so she seeks the help of Daedalus the inventor. Daedalus constructs Pasiphäe a wooden cow covered in a real cow hide, and so she hid in the contraption and lay with the bull, since it thought that the wooden cow was real. From this union, Pasiphäe became pregnant with the Minotaur who was half human, half cow, and she named him Asterion.

The birth of the Minotaur brought shame to the family, and although Pasiphäe cared for it when it was younger, the Minotaur grew monstrous and ferocious, and his hunger was only satiated with human flesh. To hold the creature, Minos had Daedalus create the Labyrinth underneath the palatial centre at Knossos where the Minotaur lived. There was still the issue of how to keep the Minotaur fed, but after Minos’ son Androgeos was killed in Athens, Minos blamed the Athenians for his death and so requested 7 young boys and 7 young girls every nine years (or every year depending o the source), which he would feed to the Minotaur in punishment for the death of his son. In the third round of tributes, Theseus the prince of Athens volunteered as one of the tributes. When he arrived on Crete, both Ariadne and Phaedra fell in love with Theseus, and so Ariadne sought out Daedalus to help save Theseus. Ariadne gave Theseus a ball of string so that he could find his way out of the Labyrinth. Theseus successfully killed the Minotaur, and then left Crete with Ariadne and Phaedra. On the way home, Theseus abandons Ariadne on the island of Naxos, and takes Phaedra as his wife. Ariadne becomes the wife of Dionysus, and Phaedra becomes the Queen of Athens until she falls in love with her stepson Hippolytus, which does not end well for either her or the youth.

So there you have it, the most condensed version of the myth I could possibly write. If you want a more in-depth article about the myth, check out World History Encyclopedia’s article on The Minotaur!

… but also by the terrible truth that she had sacrificed everything she knew for a love as ephemeral and transient as the rainbows that glimmered through the sea spray. (pg. 1)

Thoughts and Feelings

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I have been finding it hard to put my thoughts about this book into coherent sentences, so much so that I’ve taken a few days since finishing it to let it settle before sitting down to write this review. Let’s start off with some general thoughts on Ariadne. The first thing that struck me when reading this book was the writing, it’s absolutely beautiful. Saint’s writing style is lyrical and poetic, and it has given me the same feeling as Madeline Miller’s Circe. The amount of tabs I used for this book is just insane, and it was primarily so I could go back to the sentences that were so beautiful and striking. I thought the descriptive language lended itself well to the story, as it is quite a slow burn. If you are looking for action, then this is not the book for you. I would have liked a little bit more dialogue to help the story move a bit, but when we did get dialogue, Saint made it count. It strikes me as very similar to Greek Tragedy in the sense that any action or violence is never shown, but rather told. You don’t actually read about Theseus killing the Minotaur, but when he exits the labyrinth with the other tributes, you know that a bloody fight has just occurred.

I know that human life shines more brightly because it is but a shimmering candle against an eternity of darkness and it can be extinguished with the faintest breeze. (pg. 229)

The book is split into four parts; the first and fourth part are from Ariadne’s point of view, and in parts two and three, we get both Ariadne and Phaedra’s point of view. Having dual perspectives in this novel was such a brilliant way to tell this story, especially since Phaedra essentially lived the life Ariadne dreamed for herself, the second she locked eyes with Theseus. This book was full of hints to the long history of Greek epic poetry, such as the reuse of epithets commonly seen in Homer’s Iliad and Odyssey. My favourite, and one that popped up a lot was ‘rosy-fingered dawn,’ which could be found rewritten numerous time in ways such as ‘the rosy fingers of dawn’ (15). You also have the bee pendant given to Ariadne from Daedalus, which can only be inspired by the Minoan gold bee pendant found in the site of Malia on Crete, as well as mentions of the labrys, also known as a double axe which is a very common symbol and artefact found in Minoan sites and contexts. Any time an author intertwines archaeological aspects into a retelling or reimagining of a myth, I automatically like it more.

One very prevalent theme throughout this retelling is the inherent unfairness there was in being a woman in the world of the gods, and in Ancient Greece in general. Furthermore, this idea of women being punished for the actions of men is commented on by Ariadne as early as page 15 with her thought ‘however blameless a life we led, the passions and the greed of men could bring us to ruin, and there was nothing we could do.’ The myths of women such as Scylla who betrayed her father to help Minos, and who was then killed by Minos for her treachery, of Io who was turned into a cow to ‘save’ her from Hera’s wrath after she slept with Zeus, of Semele who was tricked by Hera into forcing Zeus to show her his divine self which then promptly killed her, of Medusa who was turned into a monster with snakes for hair and a look which could kill after being raped by Poseidon, were all brought up time and again in this book, as an emphasis of how women were punished for the follies of men, and I wish Ariadne learnt from these stories. Of course, the myth had to play out, but by having those myths mentioned throughout the story makes it all the more clear how helpless the lives of women were.

I wondered what it felt like; to command the respect of people who had not seen you for years and knew nothing of you except that you were the son, rather than the daughter, of the King. (Phaedra, pg. 152)

This book was very character driven, and I was loving every minute of it. We pretty much get the entire life of Ariadne and Phaedra from their childhood until the day they die in 386 pages, so naturally, their development and growth was a huge part of the narrative. Ariadne was always quite self aware, she knew the consequence of her actions, but she was so naive to assume that everyone else (ahem, Theseus), was as trustworthy as she was. Her character fluctuated between being a relatively naive woman who let things happen to her, to being this strong, courageous woman who did what she wanted for herself. The inconstancies of her character made her all the more human to me, and a loved reading through her life, and the ways which Saint interpreted her life on Naxos with her children and the Maenads. Having the dual perspective of Ariadne and Phaedra was such a great way to show the contrasting lives of the sisters, and how they grew up so differently. The most striking contrast for me was the way in which the two women dealt with becoming mothers and their feelings towards their children. It was haunting, and their different experiences has really stuck with me. This is similar to their relationships with their husbands, Dionysus and Theseus. Dionysus is the god of wine, and the fact that he is a god and has married a mortal is your first sign that this cannot stay so perfect. His development was one of my favourite parts of this book, it was so intriguing to read how the following of mortals in his rites affected him, and consequently his relationship with Ariadne and their children. In contrast, Phaedra and Theseus were never in love, and Phaedra lived a lonely existence as the Queen of Athens. Being in her head as she meets this innocent, pure and outwardly kind man, Hippolytus, really casts her story with Hippolytus in a different light than what we get from primary sources. It was fascinating and tragic, and I loved it. This brings me to Theseus, the opposite to Hippolytus in every way possible. He was obsessed with being a hero, and so I thought that the early description of his ‘cold green eyes’ hints to his cold and cunning soul. He doesn’t care for anyone other than himself, and his lies and manipulation was all calculated and without a second thought for anyone else’s feelings, but only for how it would help him become a greater hero. I really liked the way he was portrayed in this book, but I have a feeling that might change after reading some primary sources of the myth of Ariadne and Theseus.

I will be coming back to this review after I have read 1. The Library of Greek Mythology (also known as the Bibliotheca) by Apollodorus and 2. Plutarch’s Parallel Lives: Comparison of Theseus and Romulus because I’m interested to see how my opinions change about the character of Theseus and Ariadne after reading a couple of primary sources on him. I am also having an interview with Jennifer Saint which I am so excited about, so after I have published that video, I’ll be sure to link it here so you can check that out! The transcription of my interview with Jennifer has been posted to World History Encyclopedia which you can read here! Have you read Ariadne? I would love to hear your thoughts on it either in the comments or find me over on Instagram @kell_read!

So you want to learn about Greek Mythology?

Hey friends, and welcome to a different kind of post! I recently made a video for work called The 12 Olympians: The Gods and Goddesses of Ancient Greek Mythology and for me, I had so much fun writing and filming it, and it was probably because I was already really familiar with the stories from Greek Mythology. I thought to myself, this would be a good place to start for people who are just starting to get into the wealth of stories that Greek mythology has to offer, but where should they go from there? So, this is a little post with some book recommendations for people who want to learn about Greek mythology but have no idea where to start, or are a bit overwhelmed with the number of books out there! I am absolutely going to be drawing on my own experiences from learning about Greek mythology, so if you have any suggestions or helpful tips for those people who want to learn more, please leave a comment down below!!

Books to Read (Fiction!)

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I know this may sound weird, but the place I started on my journey to learning about Greek mythology and becoming completely obsessed with it was Percy Jackson. Unlike many other people, I didn’t read this until I was about 15 or16, and honestly, I wish I had read it sooner. Not because I thought that it was too young for me (I still adore it), but because it meant I would have been exposed to the world of Greek myths far sooner. The Percy Jackson series by Rick Riordan is the place I’d start for anyone wanting to dip their toe into Greek mythology. It’s a 5 book series but they’re all pretty short, easy to read and very entertaining. But, while you’re reading about Percy, Annabeth and Grover go on quests, you’re actually being exposed to a lot of the core gods, monsters and myths of Greek mythology. So much of these books were inspired by myths, and once you finish this series, you will be familiar with the basic family tree of the Greek gods (well, as familiar as a person could be with that incestuous mess), as well as key monsters and stories which you will find in the ancient sources such as the Odyssey by Homer and Hesiod’s Theogony and Works and Days. If you’re looking for more of a Young Adult book with a bit of action, then I would recommend giving Lore by Aexandra Bracken a read. It isn’t as full of Greek stories as the Percy Jackson series is, but you do still get a good glimpse into some of the beliefs of the ancient greeks, and specifically the myths of the goddess Athena. Along these same lines would be A Touch of Darkness by Scarlett St. Clair (definitely more of an adult book), which is a re-imagining of the myth of Hades and Persephone, but it’s set in an alternate, urban setting. These books are fun, but also dive into a bunch of different myths concerning the goddess Persephone, the god Hades and a bunch others!

Online resources (Articles, Videos and Podcasts!)

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This is the part of this blog post where I’m just going to hype up the company I have the pleasure to work for, as well as some of my friends who are doing an amazing job bringing Greek mythology and history to a modern audience, and making it accessible! Online resources are so handy, especially since they’re easily accessible and more often than not, they’re free! If you’d prefer to read some stuff, then I would recommend World History Encyclopedia (I am biased because I work for them, but they also do amazing work.) You can find an introductory article here on Greek Mythology which is such a great place to start, and from there you can find articles on all the main gods, goddesses, myths and legends! If you’re more of a video lover, then you’re in luck because we publish youtube videos twice a week, and so far we have published this video on the 12 Olympians, a video all about Hermes, a video on Artemis, and a bunch more! If you’re looking for some fun videos that combine cute makeup looks with greek myths, then you should definitely check out Hannah’s videos on YouTube! I LOVE her videos on the myths of Persephone and Hades, and Echo and Narcissus, they’re short and sweet, easy to follow and end up with a super cute makeup look! Finally, your one-stop-shop for videos on mythology, ancient history, philosophers, as well as interviews and book reviews is Erica’s incredible website Moan Inc. You can find Erica and Moan on Instagram, Youtube, podcasts and via her website, and she’s working so hard to bring the ancient world to a modern audience in an engaging and fun way!


Where to Next? Ancient Epics, Texts and Retellings!

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Looking for something a bit more challenging? Already know the basics and you’re ready to dive in deeper? I would definitely recommend beginning with Hesiod’s Theogony and Works and Days. It’s a really short read, and although it’s an ancient text, it’s easy to read and is a great intro to the beliefs of the ancient Greeks. If you want to know a bit more about Theogony and Works and Days you can have a look at my review here! From here, I would then recommend The Library of Greek Mythology (also known as Bibliotheca) by Pseudo-Apollodorus. It reads very similarly to Theogony and Works and Days, but it’s a bit longer and delves deeper into the stories and myths of Greek Mythology, and you will find the stories of heroes such as Heracles, Theseus and Jason. Then, of course, you have the epic poems the Iliad and the Odyssey by Homer! I would personally recommend the E.V. Rieu translation of these two which are written in prose but still keep their poetic roots, and they’re super easy to read for stories that are over 2000 years old. You can read my thoughts on the Iliad here! Just remember, every translation is different, so if you’re not clicking with the first translation you try, pick up a different one! If you’re a fan of theatre, then reading Ancient Greek theatre is an awesome way to become familiar with some of the important figures and stories from Greek myths, and even though only a handful survive from what would have been hundreds of plays, we still have plays about some of the most interesting figures from Greek mythology such as Medea, Jason, Antigone, Oedipus, Agamemnon, Clytemnestra, Orestes and Electra (just to name a few!) They’re definitely easier to read than something like Shakespeare, and many editions now give you fantastic commentary and background info on the plays! My favourites are Medea by Euripides, Antigone by Sophocles and the Oresteia by Aeschylus. One thing I’ve noticed particularly in the past year or so is a HUGE boom in retellings, especially feminist retellings or retellings from female points of view. This surge in retellings seems to have been pioneered by Madeline Miller with her books The Song of Achilles and Circe, which are both brilliant, but if you’re just starting to dip your toe into Greek mythology, give Stephen Fry’s books Mythos, Heroes and Troy a go! Fry has such an entertaining way of retelling the myths but making them feel new - and, his somewhat linear narrative of the foundational Greek myths in Mythos is truly a massive feat. I would definitely recommend Mythos as an easy and enjoyable first step in learning about Greek mythology. If you’re interested in reading Classical Greek stories from a females point of view, I have a bunch on my TBR pile which include Natalie Haynes’ A Thousand Ships, Pandora’s Jar and The Children of Jocasta, as well as Pat Barker’s Silence of the Girls and Jennifer Saint’s Ariadne. I haven’t read some of these yet, but I can only assume it would be helpful to come into them with a bit of a basis for the original stories and texts, so maybe hit these types of books once you’re nice and familiar with the core gods, goddesses, myths and monsters of Greek mythology.

Hopefully I have given you everything you could possibly need to start your journey with Greek mythology! As noted, this is from my personal experience, so if you have any book recommendations or tips on getting familiar with Greek mythology then please, leave a comment below or reach out on instagram where you can find me at @kell_read!